Missions & The Missionary Task
My last post dealing with who is a missionary has generated some spirited discussion on several blogs in the blog-o-sphere world. I feel it is important to follow-up the previous post with a discussion of what is the missionary task. What is it that missionaries are actually suppose to do.
First, you need to know my biblical assumptions from which I base my position:
The word "apostle" in the Greek NT means someone who is sent out or sent on a mission. It is from this term we derive our modern day word, "missionary". A missionary is one who is called, set-apart, and sent out, Acts 13:1-1-3. This designation is used once with Jesus, our Lord, Hebrews 3:1; twice with Peter, 1 Peter 1:1 & 2 Peter 1:1; and then 15 times with Paul. I'll let you look up all 15 references if you so desire. If apostle means for us today, missionary, and if the NT uses this term with Paul 15 times, more than with anyone else, could it be that God intended that we look at the life and service of the apostle Paul for our model of missions and what it means to be a missionary. I recognize that some care needs to be considered that we do not over apply this position, however, if we are going to choose someone to model our mission practices after, Paul seems the logical and biblical choice.
As Paul and others traveled on their "missionary journeys" as we have designated them, it is interesting to note that Paul, in almost every situation left behind, new believers, new churches, and developing leaders. This was his focus and his passion, Romans 15:20-22. Yes, he did return from time to time to visit the new churches started, but his drive was to keep pushing against lostness and going where Christ had yet to be preached. Why is this important? This point is critical to our perspective on missions today because in no case do we see Paul leaving behind an orphanage, or a school, hospitals, or anything else other than new believers, new churches, and developing leaders. He taught these new churches that they were responsible to care for the widows, the orphans, and those in need in their communities, not outsiders.
The Great Commission has been and continues to be the premier passage for missions and the missionary task. I would wholeheartedly agree with this interpretation and practice. However, if it is, then let's be honest in our fulfillment of what our Lord and Savior Jesus Christ commanded us to do. He stated, "Go and make disciples, baptize them, and then teach them to do all I have commanded". If this is a missions verse, then a lot of "missionaries" and volunteer mission teams are falling short of this goal. Let me refer you back to my first blog on missions and ministry. Too many, I'm afraid to say, are calling what they are doing missions, when in fact it is good Christian ministry or stops with evangelism, but has little to nothing to do with fulfilling the whole missions task as described in Scripturre. This is not saying that what they are doing is bad or even a second class effort, but it does increase the level of confusion when we say that anything done outside the boundaries of our local church is called missions.
I believe that it is impossible to completely fulfill the Great Commission without including church planting and leadership development. True, these terms are not found in the passage itself, but if we look at Paul's example and what he did and what he did not do, it does not seem to be much of a leap in interpretation to make this claim. If this is not true, then we are encouraging evangelism without connecting new believers with the body of Christ, the church? If this is not true then we are going to baptize new believers outside of the support and fellowship of the church? If this is not true then how, when, and where do we teach new believers how to observe all that Christ has commanded for them to know and do? Many church growth experts throughout the past 30 to 40 years have also stated that church planting is a natural outgrowth of evangelism and fulfilling the Great Commission, but somewhere along the line we either forgot or ignored this critical point and the impact has massive.
For example, Dr. Elmer Towns in the early 80's wrote:
“The Great Commission implies that church planting is the primary method to evangelize the world. To reach lost people in every culture of the world, a church must be established in every culture to communicate the gospel and nurture those who are saved. In a simplistic observation, one of the reasons why so much foreign missions work is fruitless is because great effort is spent on winning people to Christ apart from identifying them with a New Testament church.”
He goes on to say:
“Since the purpose of the Great Commission is finalized when a New Testament church is planted, those church planters who establish a church are not doing something that is spectacular or overwhelmingly unique. They are simply carrying out the command of Jesus Christ.”
Dr. Ralph Winter in years past has aptly stated:
“Planting new churches is the most effective evangelistic methodology known under heaven.”
When I study the NT and look at both the Word of God and the Works of God, I see missions as those efforts focused on evangelism - discipling new believers, church planting, and leadership development so that all of these multiply pushing the gospel message to the next arena of lostness. There is a vital place for Christian ministry, however, minsitry alone cannot and should not replace Christian missions. If we allow this to happen, temporal needs are met while spiritual needs go untouched.


8 Comments:
Hello - came here via your comment on Amanda's Musings. I look forward to being on here some more!
I find it very interesting you work in Guatemala. I lived as a missionary in Belize, Central America, just to your east. We have a number of Kek'chi in Belize also, as well as Mopan and Yucatec among others. The Maya culture is one of the most fascinating to me. Thanks for being on here. As I've said, I look forward to reading more!
- Carina
Ah - had to had one more thing. That picture on my profile is of me when I visited the Maya ruin of Xunantunich, a few miles from the Guatemala border. It's one of my favorites to visit! I'm there on top of El Castillo. It's quite a climb, but a thoroughly rewarding one! :D
- Carina
New believers, new churches, new leaders is the chorus of the same song we sing here in Ecuador. I agree with you that it is very easy to get distracted doing very good things at the expense of keeping the "main thing the main thing." It is hard not to get distracted with good programs, events, projects, etc. but if we aren't winning the lost to Christ, baptizing them, teaching them, and then sending them out to do the same, then we aren't really accomplishing the missionary task.
At the risk of bringing items from last week's discussion into this week's, with a few new items on the table in this week's post, I would like to give my perspective on the question of "every Christian being a missionary."
I am uncomfortable with people redefining terms as suits their purposes. The term "missionary" is not a biblical term, but instead comes from the Latin term meaning "one sent out." As for the question of who is a "missionary," the simple answer would be "those who are sent out."
The Greek NT does have an equivalent term "apostolos" ("sent one") and it is used in several different ways in the NT.
First, and I believe, foremost, Jesus is designated as "the Apostle and High Priest of our confession" (Heb 3:1). Though this is the only time the actual term is used, overwhelmingly throughout the Gospel accounts a vital part of Jesus' self-identity was that He was "sent" (e.g. Matt 10:40; 15:24; Mark 9:37, 48; 10:16; Lk 4:18; Jn 5:30, 36, 38, et al.). He was "sent" by His heavenly Father to carry out His mission (Lk 4:43). He was sent into this world in an incarnational ministry (Jn 1:14; 17:1-21) and specially endowed by the Holy Spirit for His task (Matt 3:13-17; 12:28; Lk 4:16-21). He was faithful in completing this apostolic mission (Heb 3:1-6; Jn 17:4). Therefore, I believe He should be the "model apostle."
Second, Jesus appointed the Twelve that He called "apostles" (Lk 6:13). These (with the single addition of Paul) had a distinctive ministry. They consistently preached and bore witness to Christ's resurrection (Acts 1:22; 4:33; 5:29-32), focusing on the ministries of teaching (Acts 2:42) and prayer (Acts 6:2-4). It was their "apostolic authority" that helped legitimize the Samaritan and Gentile missions (Acts 8:14; 11:1-18). As such, their ministry was foundational for establishing the church (Eph 2:20; Rev 21:9-14), their authoritative teaching having been preserved in the writings of the NT (Jn 14:25-26; 16:12-15; Jude 3). Interestingly, even though "the Twelve" found it necessary to replace Judas with Matthias (Acts 1:15-26), no one found it necessary to replace the apostle James when he was killed (Acts 12:1-2). Their foundational ministry was vital for a certain time, but gradually faded from view. Their "apostolic authority" is retained in the scriptures.
Third, the NT describes other "apostles" besides the Twelve: e.g. James (1 Cor 15:7; Gal 1:19), possibly "the brothers of the Lord" (1 Cor 9:5), John (Gal 2:7-9), Barnabas (1 Cor 9:6; Acts 14:4, 14), and Andronicus and Junias (Rom 16:7), and most certainly, Paul (Rom 1:1; 1 Cor 15:9). We have no biblical indication that this list is meant to be exhaustive. Neither do we have any indication that the calling of "apostle" as a specific ministry role ended with the NT era (Eph 4:11-12).
Fourth, the NT also describes "apostles" (sometimes translated "messengers") who were sent out from the churches (2 Cor 8:16-24; Phil 2:25).
These NT usages of the term "apostle" hold these aspects in common: all were (1) sent, (2) with authority, and (3) a message and task.
We also see that apostles were specifically chosen. Christ chose individuals for apostolic ministry -- there were no volunteers. Jesus always took the initiative in specifically calling people to follow Him (Matt 4:18-22; 9:9; Mk 1:16-20; 2:14; Lk 5:1-11, 27-28). The Twelve were the ones He desired and called for the apostolic task (Mt 10:1-4; Mk 3:13-19; Lk 6:12-16; Jn 6:70; 13:18).
The apostolic calling was to a specific task -- e.g. as Paul was "an apostle to the Gentiles" (Rom 11:13) or Peter was "an apostle to the circumcised" (Gal 2:7-9). This by no means isolated their ministries to only their target group (e.g. Acts 8:14-25; 10:1-48; 11:1-18; 15:7-11; 2 Cor 11:24, 26), but it did limit their focus. Even Jesus limited His focus in His earthly ministry (Matt 15:24).
Thus, God raises up certain people in the church with the specific calling of "apostle," but not everyone (Eph 4:11-12; 1 Cor 12:28-29). As such, God selects and gifts certain members of the body with a specific call and giftedness as "missionaries." These people edify the entire body and enable it to fulfill its overall mission (1 Cor 12:4-31).
The calling of Barnabas and Saul (Acts 13:1-3) is paradigmatic for apostolic international missions today. Paul, already having received his calling from God (Acts 9:15), along with Barnabas were now sent as "apostles" from the church in Antioch (Acts 14:4, 14) for the missionary task. Already empowered as "apostles" for Christ and sent out with His message and authority, they were now recognized and sent out as "apostles" for the church -- involving the church as a whole in international missions. Their call and empowerment was specifically in the area of cross-cultural missions.
Though all believers are called to be involved in the missionary task, not all are called and empowered in the apostolic ministry of "missionaries." It is possible to do evangelism (2 Tim 4:5) and not be an "evangelist" (Acts 21:8; Eph 4:11). Not all that "prophesy" (1 Cor 11:5) are considered "prophets" (Acts 21:10), and everyone who exercises faith does not have the "gift of faith" (1 Cor 12:9). Thus, everyone who participates in missions (or in God's overall mission) is not specifically gifted by God as a "missionary."
It is my contention that the term "missionary" needs to be reserved for a specific calling and giftedness. Those simply involved in the missions task need to choose another term.
Kevin,
Anyone able to express themselves as convincingly as you do needs to have their own blog! You make some good points. Are you a missionary? pastor? church planter? (just curious!)
But what you write brings us to Ken's current post about the "Missionary Task." Is the missionary task just for the apostles/missionaries that you speak of in your #3-#4, or for the entire church to be about the missionary task? Can non-apostolic gifted persons be used in the missionary task as well as the apostolic types?
I of course believe they can. Most of the church planters we work with in the Guayaquil house churches would smile to hear us calling them "apostle" or "missionary," but they are doing apostolic/missionary-type work. They win the lost, disciple them, and plant new churches with the new believers. Isn't that what Paul and Barnabas and the other #3 & #4-type apostles did in the first century?
Kevin and Guy,
Thanks for your input on this. It really does make me look smarter when people like you comment on my blog, at least I hope it does.
It is my belief from my understanding of Scripture that there is a specific call to be a "missionary" however, at the same time every Christian can and should be involved in the missionary or missions task. I do not believe that everyone has to be called before they can participate in the missionary task. But participating from time to time and living a life dedicated to this task is still a distinction that should be made.
At the same time, I am not contrary to Steve's position that everyone is on mission and that everyone is in a sense missionary as part of the normal Christian life.
For us to move closer to a Biblcial worldview it seems that our life should reflect those characteristics that would lead others to call us missionary in our zeal and in our desire to share Christ with others and help them mature in their faith so that they can go do the same.
As we see more and more people becoming participating in the missionary task, these topics ans well as many others I hope to raise in this blog need to be discussed and their implications exposed.
Thanks again to all who are reading and responding to these critical issues of our day.
The entire church needs to be involved in the missionary task, but different people will play different roles. The leaders are gifts to the church in order "to equip the saints for the works of service, to the building up of the body of Christ" (Eph 4:12), to the apostle's job is to equip the saints to minister. This means that the missionary is certainly not to be the only one doing the work.
Kevin Peacock
MAC Region missionary serving in Canada in theological education
Ken,
It's amazing how blog links to blog...and to blog...and eventually you find someone you weren't expecting to find!
I've found your thoughts and the comments interesting. I tend to agree with much of your thinking, and I do feel that the word "missionary" is used rather flippantly these days. However, perhaps even those "on the field", as we say, can take your thoughts as a challenge.
You wrote:
He stated, "Go and make disciples, baptize them, and then teach them to do all I have commanded". If this is a missions verse, then a lot of "missionaries" and volunteer mission teams are falling short of this goal.
I remember when Todd was my SC how he mentioned Dr. Fish asking him, "How many people are you discipling right now?" (Or something very similar to that.) It made us all think. Sure, I trained a lot of people to make disciples, and I talked a lot about it, but very few people in Mexico City became disciples of Christ due to my direct involvement. Where does that leave me? (Believe me, I struggled with that question, but thankfully the Lord in His graciousness teaches me not to dwell in the past put live for Him today.) Anyway, with all of that said, debate is good. It makes us think.
One last thought. Where does someone like me fit in to all of this debate? I am almost always introduced now with "she used to be a missionary and then she got married." I still have the same irrevocable call I had when He called me; I still live in a culture not my own; I now have someone I'm teaching to be a disciple of Christ. Just thinking out loud! :)
Great site, Ken. Keep us thinking.
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